Category Archives: New Releases

ICYMI – The Hammer and the Horn is Now Available

HammerandHorn cover2For the longest time, readers have been wishing out loud that the Vidar Saga, which I wrote back in the 1980s, was available for e-readers. Well, the long wait is over.

It took 28 years, but The Hammer and The Horn–my first book ever–is available in e-book format from both Amazon and Barnes and Noble with a new cover from up-and-coming Brazilian artist Caio Cacau. And as soon as we can, we’re going to get the other two books in the trilogy–The Seekers and The Sword and The Fortress and The Fire–up as well, with Cacau covers of their own.

You see? Patience IS a virtue.

Crazy 8’s First Non-Fiction Release, Hey Kids, Comics!

By Robert J. Kelly

newsstand1951“Hey Kids, Comics!”

Growing up, there was no newsstand, supermarket, department store, or convenience store that escaped my laser-like gaze, hoping to see those three words (and exclamation mark!) on display. Those words mean comics are for sale, which means I would be walking out of that newsstand, supermarket, department store, or convenience store with at least one of them in my hands.

Back in 2007, I created a blog based on those memories, betting that there were other people out there that had similarly powerful experiences centered around their love of comic books. It didn’t take long for the stories to roll in, from all walks of life, about how comics profoundly affected their lives. As I read the each new story, I found them so compelling that a thought finally occurred to me: “These would make a great book.”

Hey Kids, Comics!: True-Life Tales from the Spinner Rack features all-new stories of four-color obsession: Paul Kupperberg (Kevin Keller) takes us on a tour of DC’s classic 80 Page Giants. J.M. DeMatteis (The Phantom Stranger) talks about the time he headed out onto the cold New York streets, sick as a dog, just to get some Marvels from a nearby newsstand. Author Alan Brennert (Palisades Park) shares how a Dennis the Menace comic book helped guide his future. Master Cosplayer Roxanna Meta tells us the story of how she found love at a comic book shop. Sholly Fisch (Super Friends) reveals how a Marvel Treasury Edition almost got him killed!

These are only a tiny fraction of the funny, sad, embarrassing, and in some cases unbelievable true-life adventures that are contained in this book. Comic book legends, best-selling authors, Emmy-nominated TV writers, journalists, bloggers (even a real-life physicist!) share their stories and vintage photos of comic reading, collecting, obsessing, making Hey Kids, Comics!: True-Life Tales from the Spinner Rack a must-read for comics fans of all ages.

On a more personal note, I pitched this book to dozens of publishers and book agents, all of whom turned it down because they didn’t believe it was “marketable enough.” They all thought that comic books were too obscure a subject for a book like this, and that people wouldn’t be able to relate. I don’t think that’s true. Obsession is universal—everyone has something in their life that affected them in a profound way. For many of us, it was—and continues to be—comic books. With films and TV shows based on comics raking in billions of dollars and millions of fans, I think now is the perfect time for a book like Hey Kids, Comics!: True-Life Tales from the Spinner Rack. Read it and don’t be surprised if you see yourself in its pages. I know I did.

 Hey Kids, Comics! will be released in print and digital editions in September,

Steven H. Wilson Listens to his Perosnal Trinity About Native Lands

By Steven H. Wilson

Steven H. Wilson ASo you’ve heard of three-part deities, right? The Father, the Son and the Holy Ghost in the Christian tradition, the Triple Goddess Hecate in Greek Myth and the Wiccan traditions? Well, Crazy 8 has a triple deity of its own, personified by Bob, Paul and Aaron. This trinity edits ReDeus, reads our stories, and transmits to us via the divine email words of wisdom. You’re never sure which of the three is speaking, but the results are always awe-inspiring, enlightening, and delightfully snarky.

It was in one of these divine communiqués that a couple of throwaway lines in my story “Axel’s Flight” were transformed, as Io was transformed into the sacred cow, into a story of their own. Clever deities, these, even if you don’t know which is which. Ovid couldn’t have described a more wondrous metamorphosis.

The passage thus selected was:

“The gods had curtailed a good deal of Hollywood’s output over the last decade, offended by the CGI special effects which made their miraculous powers seem commonplace. Only swift action by a consortium of gods of arts from various pantheons had prevented the outright destruction of the likes of Harry Potter and Lord of the Rings, and such films were rarely seen now by mere mortals.”

Not sure what about it grabbed the three-headed spirit of editorship. Perhaps, like Ganymede, it had really interesting thighs. Whatever it was, one, two or all of the heads said unto me: “Oh, and this would make a great story for Native Lands!”

When the god(s) speak, you don’t ignore them. Especially when they’re offering you money, a shot at a Hugo Award, and the privilege of sitting next to them on the autograph lines at several cons. Well… they’re offering one of those three.

And so I developed “Chinigchinix Nixes Pix,” a tale of a young(ish) screenwriter who’s working on a Summer blockbuster about the Angel of Death. If the title baffles you, it’s because it’s written in slanguage, otherwise known as Variety-speak–something akin to mystic runes. Our narrator, we’ll call him N, takes a meeting one day and discovers that Chinigchinix, or Quaoar as he’s more commonly called, the patron divinity of the Tongva people who once inhabited the hills of LA, has taken over the American film industry. He’s shelved all projects that don’t have the potential to glorify the gods (yes, even the romantic comedy based on Windows for Dummies that was to star Brad Pitt.) But he likes our hero’s story, Call Me Sam. He likes it so much, in fact, that he’s going to help with the re-write. That means he needs to spend a lot of time with our beleaguered protagonist, and that means they’re moving in together.

Hilarity ensues.

I set out to write a short, punchy tale about censorship, writing by committee, and the clash of cultures between humans and gods. It was to be a brief adventure in the style of Douglas Adams. As each volume of the Hitchhiker trilogy (all five of them) was short, so my little visit to La La Land would be a quick in-and-out, don’t-worry-if-it-offends-you-because-it’s-going-away-soon, not-long-on-the-plot jaunt. Did I mention it was short? I kept it under 10,000 words. If you know me, you know that’s not easy for me to do.

And yea, verily, the god(s) said, “It sucks. Make it longer.”

Gods. What can you do, right?

So I added fifty percent more words. (I discovered a box of them in the pantry, behind the Quaker Oats. They were past their expiration date, but I figured “What the hell? Who’ll know?” I poured them in, stirred, and now “Chinigchinix” is a lot longer. If the language is a little moldy and archaic in spots, that’s why.)

When it was done, I asked the Trinity how I was to deliver it unto them. They told me to put it on the altar in the back yard and burn it. (You have an altar in your back yard too, right? They told me it wasn’t just me.) So I threw the pages on the grill–er, the stone stained with the blood of countless sacrifices to Bob, Aaron and Paul–and touched the sacred Bic unto them. The wind did carry the smoke and ashes unto the heavens, where dwell the Three, and Chinigchinix is nixing pix in Native Lands, volume three of ReDeus.

Right guys?

I said am I right? You got the sacred ashes, right?

Bob? Aaron? Paul?

ReDeus: Native Lands, truly containing this story, is now available in print and digital formats.

The Hammer and the Horn Back in Print!

HammerandHorn cover2Well, this is a moment for me. Pardon me while I absorb it.

Okay, done.

Twenty-eight years and two months ago, I stood there in the science fiction section of a Barnes and Noble bookstore in Forest Hills and beamed at The Hammer and The Horn–all five copies of it. The cover was painted by Rowena Morrill, a most talented and acclaimed artist for whom I have the greatest personal admiration. But it wasn’t quite right. The antagonist on the cover was too small, too apelike, too spectacularly dressed. The hero was smiling when he shouldn’t have been. And there was orange in the background. A ton of orange.

Quite frankly, it bugged me. Not just then, but for the last twenty-eight years.

And it wasn’t until now that Caio Cacau, a crazy-talented Brazilian artist you’re going to be seeing a lot of, has come forth and un-bugged me. The cover he lovingly rendered for this re-release of The Hammer and The Horn is full-on, take-no-prisoners dynamic. The hero doesn’t look like he’s having fun–and why should he? He’s fighting for his life. His adversaries are big and brutish-looking, as they should be. And, perhaps best of all…orange? Not so much.

The universe is once again in balance. And Caio is busy working on another spectacular cover for me, embellishing a most unusual tale of a most unusual hero–but that’s a story for a different day.

The Same Old Story, or Straight Up Truths From Downright Lies

Same old storyWhile channel surfing last night I came across a showing of The Singing Detective, a 2003 theatrical remake of Dennis Potter’s powerful 1986 BBC Television miniseries of the same name. The original series starred Michael Gambon as “Philip Marlowe,” a hospitalized writer suffering from psoriatic anthropathy, a painfully crippling arthritic skin condition suffered, not by coincidence, by Potter himself. Confined to bed, unable to move without agony, and totally dependent on an apathetic hospital staff, “Marlowe” fills his days mentally rewriting his old book, “The Singing Detective,” with his healthy self cast in the lead role. “Marlowe’s” days are filled with pain, the humiliation of dependency, and bitter anger in a surreal blend of reality and fever-induced hallucinations in which the players are constantly breaking out into lavish production numbers of 1940s popular songs.

The remake, updated and Americanized, featured Robert Downey Jr. in the leading role (and renamed Danny Dark), and while Potter supplied the screenplay, it lacks the power of the BBC original. Part of that is its length: a sparse 106 minutes versus the 415 minutes of the six-parter; another is Downey’s performance. The self-assured snarkiness that makes him so appealing in roles like Sherlock Holmes and Tony Stark comes across here as his being just another asshole, albeit one suffering from a debilitating disease. But, despite its flaws, The Singing Detective does retain its core theme:

The writer’s need to bring his reality in line with his fiction.

As I wrote recently elsewhere, I used to believe writing fiction was the art of telling lies. It’s only of late that I realized it’s the art of telling the truth with lies. Downey’s Danny Dark makes frequent references to his cheap or crappy detective fiction, belittling the form as he crawls through it seeking out the truths he’s written into it about his past. “Danny” needs to keep rewriting “The Singing Detective” until he can strip away the lies in which he’s disguised the truth and find, if not a cure for his disease, a release from the snare of the past that causes him as much pain and suffering as does his physical condition.

The Singing Detective isn’t a “mystery,” at least not in the sense of an Agatha Christie whodunit. Like any work of fiction, it’s a mystery about a person. No one would ever call F. Scott Fitzgerald’s The Great Gatsby a mystery novel, yet what else is it but Nick Carraway’s following clues to unravel the truth about the mysterious Jay Gatsby/James Gatz?

I love mysteries. I read lots of them, schlock and otherwise. But the best are the ones where the mystery goes deeper than finding out who the killer is or where they stashed the loot. James M. Cain, Dashiell Hammett, Raymond Chandler, Ross MacDonald, John D. MacDonald, Robert B. Parker, Bill Pronzini, Lawrence Block, Jim Thompson, Andrew Vachss…their protagonists don’t just solve the mystery and walk away to be reset, Miss Marple-like, to the status quo for their next appearance. Their characters carry the scars of their lives and their cases and the people they’ve effected along the way. They’re not stories about crimes; they’re tales of human souls caught in life changing, often deadly situations.

All I had in mind when I started writing The Same Old Story was a plot, a whodunit set in the comic book business of the early 1950s. My idea was loosely based on two separate but true incidents from that world: artist Joe Maneely’s 1958 accidental death falling between the cars of a New Jersey bound commuter train, and a scheme perpetrated by at least one comic book editor to defraud the publisher for which he worked. But as I got into it, the “how” and the “what” of the crime seemed less and less the key to the story than did the “who” and the “why”…not as in “whodunit,” but as in “who are they and why did they do it?”

That may sound a lot like I’m belaboring of the obvious, but I don’t think so. I love Rex Stout’s Nero Wolfe novels. Archie Goodwin and Wolfe are old, familiar, and comfortable friends, but they are aloof from the people and the stories in which they become involved. What I know of their backgrounds is interesting but, in the end, superficial. Whatever happens in one novel is forgotten in the next; whatever torments they encounter (and seldom suffer themselves) have no bearing on how they will behave in the novel that follows. Lawrence Block’s Matthew Scudder, on the other hand, is a tormented and tortured man about whom the author has constructed a thirty-seven year/eighteen book life arc unlike just about anything else in the genre. Wolfe collects his fee and moves on to the next case. Scudder doesn’t care about the money; he’s out to save souls and hopefully, in the process, find a little bit of salvation for his own sins.

My Max Wiser is closer to the latter than the former. He’s a character with a history and he carries it with him wherever he goes. He’s a writer who believes so much in what he writes that, like Potter’s “Philip Marlowe/Danny Dark” the line between what he’s living and what he’s writing becomes blurred. Does life imitate art, or is art imitating life?

Yes, I was an English lit major and therefore suffer greatly from pretention, so pardon my deconstructive ramblings. And, no, I’m not in any way trying to equate myself with these literary giants, just attempting to point to how their works have served as inspirational jumping off points to my own (very) humble attempts at playing in their beautifully tended field. So maybe mine is just The Same Old Story of murder, theft, love, and deceit…but I hope it’s one I’ve managed to tell as truthfully as my lies will let me.

 

Steve Lyons Visits POWs on Native Lands

By Steve Lyons

stevelyonsI keep being reminded of the wisdom of Blackadder the Third: “Sir Thomas More, for instance – burned alive for refusing to recant his Catholicism – must have been kicking himself, as the flames licked higher, that it never occurred to him to say, ‘I recant my Catholicism.’”

When the gods returned – to the world of ReDeus – they summoned millions of people, descendants of those who had once worshipped them, back to their ancestral lands. “Those who don’t make it out in time are given a choice,” according to the writers’ guidelines. They can swear fealty to the gods of whichever country they are stranded in “or be treated as prisoners of war”. That paragraph became the starting point for my story in Native Lands. I wanted to see inside a POW camp.

I wanted to look at some of the inmates of that camp, and ask the question: What is keeping them – each one of them – from bowing down to the Native American gods? In some cases, the answer is obvious; in others, less so. Why would a modern-day Italian-American, for example, care about the Greco-Roman gods of his forefathers? Why would pledging allegiance to them be any different, any more appealing to him, than pledging it to their American rivals? Or vice versa?

On the other side of that coin is the question, what do the gods want from us? Do they judge us by our actions or by what lies deeper in our hearts? We might buckle under and do as they tell us, out of fear or respect for their power – but what if that isn’t enough for them? What if they need more?

My story is called “Enemy of the State”. It concerns one particular prisoner of the gods and a parole hearing that goes very badly for him. His crime was a minor one – in his eyes – but the gods will never let him go. So, he joins a group of fellow inmates in a desperate escape attempt. Of course, a prison built and run by the gods is going to have more than your standard security measures in place… How far will a man with no particular commitment to any belief system go when his freedom is at stake? And what will be the likely consequences to a man who challenges the gods and loses?

I didn’t know much about Native American mythology before I wrote this story. By chance, though, I read an old Ghost Rider comic, in which Johnny Blaze is set upon by Thunderbirds: creatures that create storm clouds with the beating of their wings and shoot lightning from their eyes. That inspired me to find out more about them, and soon enough they were circling in the sky above my POW camp. Otherwise, everything I needed to know about prison life came from watching many hundreds of hours of Prisoner: Cell Block H. I just knew that would pay off some day!

ReDeus: Native Lands will be available in print and digital editions next week.